which contains one Ruk?‘ and rising from it and one sitting posture between the two Suj?ds. If a muslim ignores Tuma’n?nah in them, he would be doing 64 disobediences on one day and night, not to mention ignoring Tuma’n?nah in Ruk?‘ itself and Suj?d!!

[4/ 20] Another mistake done when rising from Ruk?‘ is the addition of the word “Wash-Shukr” to the Thikr that is recited in this position which says: “Rabbana Walakal Hamd”. This addition is not of Sunnah and was never affirmed to be said by the prophet ( - صلى الله عليه وسلم -).

[5/ 20] The frequent recitation of Du‘?’ul Qun?t and abandoning it at times of afflictions:

Those who held the legality of the reciting Du‘?’ul Qun?t [in Fajr Sal?t always] built their opinion on an unauthentic had?th which is related by ‘Anas to have said: ‘The prophet ( - صلى الله عليه وسلم -) continued reciting the Qun?t in the Fajr [down] Sal?t till he passed away’. (1)

The unauthenticity of the had?th refers to Ab? Ja’far Ar-R?z? [one of the narrators] about whom Ibn Al-Mad?an? said that he mixes narrations, Ab? Zur’ah said: ‘He makes mistakes in relating ah?d?th’ and Ibn Hibb?n stated that he narrates weak narrations from well-known narrators. (2)

None of Ahlul had?th takes his narrations -which only he narrates from the well-known narrators- into consideration. Besides, were this narration authentic it does not indicate what so ever the legality of the frequent recitation of the Qun?t [in Fajr Sal?t] for the word ‘Qun?t’ does not only refer to the special Du‘?’ recited in the Sal?t [before the Ruk?‘], but also covers a range of