( d) Causing other people to fall in sins for whoever sees disobedience should advice its doer to abstain from it, if the former advised not the later, he would be committing a sin himself.

(e) The continuity of committing disobediences the thing which closes the door for forgiveness since doing disobediences publicly incurs two sins on oneself, the first committing the sin itself and the other doing it publicly.

(f) The obligation of repeating Sal?t. If a muslim does not repeat Sal?t, he would incur further sins upon himself.

(g) Being a bad example for other muslims who believe that he is doing the right thing. In this case, one would be leading people astray and he himself is going astray too.

(h) Doing things so fast is of the characteristics of shait?n and doing them calmly is a bounty from All?h ( - عز وجل -).

( i) Reciting ‘Athk?r at improper times and positions, and this is a detested practice - as is mentioned in “At-Tartakh?niyyah” and in “Al-Munyah” ; the author said: ‘ .. [by doing Ruk?‘ and Suj?d so fast], one has done two detested acts: the first, ignoring reciting the ‘Athk?r in their proper positions and the second; reciting them in other positions. For instance, some may recite the two statements of Ruk?‘ and rising from it when they go down to Suj?d for they ignored doing the proper Ruk?‘ and rising from it. And they may recite Takb?r for Suj?d after doing it, the thing which contradicts the Sunnah’.

(j) Reciting the ‘Athk?r in an improper manner, which is Har?m [prohibited], one may even drop a letter the thing which may cause a change in the meaning of the words the thing which renders one’s Sal?t invalid.

You should learn, dear muslim brother, this general principle and try to measure other cases based on it. Imagine this:

On a day and night, a muslim performs five obligatory Salaw?t followed by their Sunnan, this means doing 32 Rak‘ahs each of