language supports the view of those who said that the word “red” means “red mixed with another colour”. Indeed, Shar’meanings should be established upon hard evidences’. (1)

Ash-Shawk?n? summarized his view eloquently and concisely saying: ‘This is of the controversial issues; the soundest of all opinions is the one that states the prohibition of wearing clothes dyed with red colour the origin of which is Saffron for it produces a certain range of red. Otherwise all red clothes the origin of their colour is not Saffron are permissible to be worn. (2)

So be ware, dear muslim brother, of wearing Saffron dyed clothes. Stick to the prophet’s ( - ) guidance and ward off violating the Shar’rules. May All?h ( - ) help us to love him and seek His pleasure; He is indeed Jaw?d, Kar?m, Sam?‘ and Mujeeb.

[10] Doing Sal?t while one’s head is uncovered:

A man may do his Sal?t with his head is uncovered unlike women; their heads are part of their private parts that should be totally covered.

However, a male muslim should preferably be in his most beautiful and neatest shape when he does his Sal?t, so he should preferably wear a turban or any kind of head cover.

Uncovering the head in Sal?t for no legal reason is one of the detested act especially in obligatory and congregational Sal?t. (3)

Al-Alb?n? said: ‘I think, doing Sal?t while the head is uncovered is a detested act for a muslim should be in his most beautiful Islamic appearance when doing Sal?t. The prophet ( - ) said: ‘All?h ( - ) is more worthy that one beautifies oneself for’. (4)