* Raising one’s voice when sending Sal?t on the prophet ( - ). Commenting on such a practice, Ab? Sh?mah said: ‘This practice indeed contradicts the Shar?‘ah and is compatible with the layman’s belief; namely, to cause inconvenience to one’s organs through raising one’s voice when sending Sal?t on the prophet ( - ). This is a kind of sheer ignorance for sending Sal?t on the prophet ( - ) is a kind of du‘?’ which should be recited secretly as is the Sunnah; even the du‘?s which the prophet ( - ) used to recite loudly -such as the Qun?t du‘?’- he ( - ) never raised his voice than needed in them.
As for sending Sal?t on the prophet ( - ) in the Khutbah, it should be treated just like the other parts of the Khutbah. The prophet ( - ) used to raise his voice when admonishing muslims for it is the essence of Khutbah. In one of the narrations [that describes the prophet’s ( - ) manner when delivering the Khutbah] the narrator said: ‘He ( - ) talked in the manner one uses when warning others against an enemy who is about to attack them’. (1)
We were ordered to send Sal?t on the prophet ( - ) in our Sal?t secretly not loudly even in the loud voice Salaw?t’. (2)
* Raising one’s voice with All?h’s ( - عز وجل -) name or the names of the righteous, we seek refuge with All?h ( - عز وجل -). (3)
* Ending the Khutbah with the Qur’?nic verse that states:
[ إن الله يأمر بالعدل والإحسان]
‘ Verily, All?h ( - عز وجل -) enjoins justice and Ihs?n [i.e. to be patient in performing your duties to All?h, totally for All?h’s ( - عز وجل -) sake and in accordance with the Sunnah ... ]’ (4) or with the
(1) Narrated by: Muslim in “Kit?bul Jumu‘ah”, chapter: “Shortening the Sal?t and Khutbah” (vol. 2 / p. 592) (no. 867) and An-Nas?’? in “Kit?bul Eidain”, chapter: “How the Khutbah is delivered” (vol. 3 / pp. 188 - 9).
(2) “Al-B?’ith ‘Al? Ink?ril Bida‘ Wal Haw?dith” (pp. 85 - 6). A part of Ab? Sh?mah’s statements were quoted by As-Suy?t? in his “Al-Amru Bil Ittib?‘ Wan Nahy ‘Anil Ibtid?‘” (foil 25 / B) and by Al-Alb?ni in his “Al-Ajwiban N?fi‘ah” (p. 71).
(3) “ Al-Man?r” (vol. 18 / p. 559) and “Al-Ajwiban N?fi‘ah” (p. 71).
(4) S?rat “An-Nahl” (verse no. 90).