[2] Offering Sal?t wearing thin [transparent] clothes:
One is not permitted to perform Sal?t wearing clothes that display the shape and size of the private parts as is the case with most of the new modals and fashions many people wear following their vain desires, enslaved to their hideous habits, induced by propaganders of dissoluteness who decorate in their eyes such fashions claiming that they suit the soul of the developed new world. (1)
Subsection Points:
[1/ 2] Offering Sal?t wearing Pajamas:
Al-Bukh?r? related through [an authentic] chain of narrators traced back to Ab? Hurairah ( - رضي الله عنه -) to have said: ‘A man came to the prophet ( - ) and asked him about the ruling regarding offering Sal?t wearing one garment. The prophet ( - ) answered: ‘Does each of you have two garments’.? [i.e. not all of you have two garments, so offering Sal?t in one garment is permissible].
A man came to ‘Umar ( - رضي الله عنه -) asking him the same question. ‘Umar ( - رضي الله عنه -) said: ‘whenever All?h ( - ) expands his bounty on you[so you can afford more than one garment with which you could offer Sal?t] you should do so ; a man may offer his Sal?t wearing Iz?r and R?d?; Iz?r and Qam?s, Iz?r and Qab?’, trousers and Rid?’ , trousers and Qam?s, trousers and Qab?’, Tubb?n and Qab?’ or Tubb?n and Qam?s’. (2)
(1) Im?m Rashid Rida’s “Fat?w?” (vol. 5 / p. 2056).
(2) Related by Al- Bukh?r?, the Book of Sal?t, chapter: Offering Sal?t wearing the Qam?s, trousers, Tubb?n and Qab?’ (vol. 1 / p. 475) (no. 365). It is also related by Im?m M?lik in his “Muwatta’ ” (vol.1 / no.140,31), Muslim in his “Sah?h” (515), Ab? D?w?d in his “Sunnan” (no.625), An- Nas?’i in “Al-Mujtaba” (vol.2 / p.69), Ibn M?jah in his “Sunnan” (no.1047), Al-Humaid? in “AL-Musnad” (no.937), Ahmad in his “Sunnan” (vol.2 / pp. 238 - 39), At-Tay?lis? in “Al-Musnad” (no.355), At-Tah?w? in “Sharh Ma‘?n? Al- ’?th?r” (vol.1 / p.379), Al-Baghaw? in “Sharh Al-Sunnah” (vol.2 / p.419), Ab? Nu’aim in "Al-Hilyah" (vol.6 / p.307) and Al-Khat?b in “Talkh?s Al-Mutash?bih” (vol.1 / p.442).