[11] Prostrating oneself on the land of Karbul?’ or on a stone of its land when doing Sal?t believing in its holiness and superiority:

The holinees of the land of Karbul?’ is not proved by any of the authentic ah?d?th not to mention prostrating oneself on its land nor the superiority of prostrating oneself on a stone of its land when doing Sal?t -as the Sh?‘ah do.

If such an act [i.e. prostrating oneself on a holy land] were recommended, prostrating oneself on a stone taken from the land of the two Harams [In Makkah and Mad?nah] would have been more recommended. Indeed, this is of the Sh?‘ah innovations in religion and their extravagant sanctification of the prophet’s ( - صلى الله عليه وسلم -) household and their traces. The Sh?‘ah deviant minds believe that a human’s mind is the main source from which Shar’rulings are delivered; whatever the mind decides as good or bad it must be as such. Sound minds, however, could easily recognize the falsehood of the narrations the Sh?‘ah related about the holiness of the land of Karbul?’

The eminent ‘?lim Al-Alb?n? Said: ‘I have read a treatise written by Sayyid Abdir Rid? Al-Mar ‘ash? Ash-Shahrast?n?, one of the Sh?‘ah, titled with “Prostration on the Husayniyyah land”.

The writer said: ‘The superiority of prostrating oneself on it [Karbul?’] was established through many narrations traced back to the prophet’s ( - صلى الله عليه وسلم -) house hold which affirm its holiness and the greatness of those buried in it [i.e. Al-Husain Ibn Fatimah bint Muhammad ( - صلى الله عليه وسلم -)].

The prophet’s ( - صلى الله عليه وسلم -) house hold affirmed that prostrating on it [the land of Karbul?’] illuminates all that is between this land down to the seventh one. In another narration: ‘[prostrating on the land of Karbul?’] reveals the seven layers of the unseen’, in a third one: ‘All?h ( - عز وجل -) Accepts the Sal?t done on it more than any other place’.