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decorations [in Sal?t] , then hearts and souls that are less in purity and nobility than the former [will be more distracted from it]’. (1)

’Anas ( - ) said: ‘Aishah used to have a Qir?m with which she used to screen one of the walls of her home. The prophet ( - ) Said: ‘Take this Qir?m away form me; it’s pictures distracted me in my Sal?t’. (2)

This had?th seems to contradict the one narrated from ‘Aishah that ‘the prophet ( - ) did not enter the house in which there was a decorated curtain’. (3) The pictures, however, in ‘Aisha’s had?th must have been of living creatures, unlike the pictures of the Qir?m in Anas’s had?th; they must have been just decoration or Arabesque. (4)

Anas’s had?th indicates that if doing Sal?t is detested in a place full of pictures, it is then more detested to do Sal?t wearing clothes that bear pictures or decorations.

Al-Kastall?n? said: ‘If the pictures distract one in his Sal?t - especially when they are in front of him - they will distract him even more if they are on his clothes’. (5)

Al-Bukh?r? titled one of his “Sah?h’s” chapters with: “Doing Sal?t wearing something that bears pictures is detested”. Al-‘Ainy commented on this title saying: ‘It means that this chapter is dedicated to clarify that doing Sal?t in a house whose curtains or cloth sheets are decorated with pictures is detested, and it is even more detested if one does Sal?t wearing clothes full of pictures’. (6)

(1) “‘Umdat AL-Q?r? (vol. 4 / p. 94) and “Fath Al-B?r?” (vol. 1 / p. 483).

(2) Narrated by: Al-Bukh?r? in the book of Sal?t, chapter: “If one does Sal?t wearing a garment that bears a cross or pictures, is the Sal?t valid or not” (vol. 1 / p. 484) (no. 374) and the book of clothes, chapter: Doing Sal?t wearing a garment full of decoration and pictures is detested, (vol. 10 / p. 391) (no. 5959).

(3) “Sah?h Muslim” (vol. 3 / p. 1669) (no. 96).

(4) “Irsh?d As-S?r?” (vol. 8 / p. 484), “‘Umdat Al-Q?r?” (vol. 22 / p. 74) and “Fath al-B?r?” (vol. 10 / p. 391).

(5) “Irsh?d As-S?r?” (vol. 8 / p. 484).

(6) ‘Umdat Al-Q?r? (vol. 4 / p. 74).

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