17 - To add “And the highest rank” or “Indeed, you never break you promise” [in the du‘?’ recited] after the ’Ath?n. Such addition was not affirmed to be said by the prophet ( - ) as was mentioned in point no. [12/ 23].

And the same applies on the addition which runs as follows: ‘To you return Sal?m [peace], so greet us with Sal?m and admit us to the abode of Sal?m [Paradise]’ after the Du‘?’ which states: ‘O All?h, You are the Sal?m and from You comes Sal?m’. The former phrases have no origin [in the Shar‘]; they were fabricated by story-tellers as Al-Q?r? stated in his “Al-Masn?‘” (no. 472) reporting it from Shaikh Muhammad Al-Jazar? in his “Sharhul Mas?b?h”.

18 - The du‘?’ that states: ‘O All?h ( - عز وجل -) Your night is coming down and your day light is departing ... ’.

The had?th’s weakness was mentioned earlier in point no. [12/ 23].

19 - To say: ‘Sadaqta Wa Bararta’ [i.e. You have indeed said the truth and done righteousness] after the Mu’aththin says: ‘As-Salatu Khariun Minan Nawm’ [Doing Sal?t is better than sleeping]’.

In point no. [12/ 23], Al-H?fith said that such a phrase has no origin in the Shar‘.

20 - ‘Talking in lawful subjects in the mosque endangers rewards as fire endangers fuel wood’.

This had?th has no origin as stated in point no. [1/ 26].

21 - ‘Whoever recites the ’Ath?n should be the one who recites the Iq?mah’.

The had?th’s weakness was mentioned earlier in point no. [1/ 32].

22 - To say: ‘Aq?maha All?hu Wa ’Ad?mah? [May All?h ( - عز وجل -) establish it and preserve it forever]’ when the Mu’aththin says: