disagree with this. Only those who are ignorant who deny such an act and consider it illegal. Indeed, it is true that a woman’s Sal?t in her home is better than in the mosque. And if her attending the mosque would cause Fitnah [to men], it is permitted, even an obligation, to forbid those women causing Fitnah from coming to the mosque. However, it must not be said that women are forbidden to come to the mosque in general. (1)

The second: Sal?tul Eid should be done in the Musall?, but it could also be done in the mosque.

This is indicated from the prophet’s ( - ) order for women who are in their menses to attend the Sal?t. Since such women should not attend the mosque; it becomes clear that what is meant in the had?th is attending the Musallah.

This is clearly stated in Ab? Sa‘?d’s Al-Khudr? narration. He Said: The prophet ( - ) used to attend the Musall? in both Eidul Fitr and Edul Adh?. The first thing he ( - ) would start with is the Sal?t. (2)

Ibnil H?jj Al-M?lik? stated the same in his Al-Madkhal; then narrated the prophet’s ( - ) had?th which states: ‘Doing one Sal?t in my mosque [at Mad?nah] is one thousand times superior to doing it in any other mosque except in Al-Masjidul Har?m’. (3) Then he continued: ‘Yet, he ( - ) left doing this Sal?t in his mosque and did it in the Musallah’. (4)

This Sunnah was practiced during the Salaf’s time, unless there is a necessity to do this Sal?t in the mosque such as rain or so.