[2/ 58] Leaving bathing, applying perfume, beautifying oneself and using Siw?k before going to the mosque:
Naming the various benefits indicated in Ab? Hurairah’s ( - رضي الله عنه -) had?th, which states: ‘Whoever takes a bath on Friday -similar to that taken after Jan?bah- then attends [the mosque], [his reward] would be similar to the one who offers a camel [for All?h’s ( - عز وجل -) sake] ... ’, (1) Ibn Hajar said: ‘This had?th includes many benefits; some of which are the following: The superiority of taking a bath on Friday and the superiority of attending the mosque early; one would not get the full reward unless he does both acts. The general narrations that make mention only of going early to the mosque as a pre-requisite for gaining the promised reward and do not make mention of doing Ghusl should be interpreted in accordance with this had?th’. (2)
Some well-versed ‘Ulamah even held that a muslim who ignores doing Ghusl does not only loose the reward stated in the previously mentioned Ah?d?th but also incurs a sin upon himself.
Some ‘Ulamah held that taking a bath on Friday is an obligation as clearly stated in many Ah?d?th; some of which are the following:
1 - Ibn ‘Umar ( - رضي الله عنه -) narrated that the prophet ( - ) said: ‘Whoever amongs you intends to attend Jumu‘ah [Sal?t], should take a bath’. (3)
the aforementioned had?th states clearly that taking a bath should be done for the sake of attending Friday Sal?t and doing it for any other intention causes to loss the promised reward -whether
(1) The narrations of the had?th were previously narrated.
(2) “Fathul B?r?” (vol. 2 / p. 368).
(3) Narrated by: Al-Bukh?r? in his “Sah?h” (no. 877), (894) and (919), Muslim in his “Sah?h” (no. 844) and (5290), Ahmad in “Al-Musnad” (vol. 2 / pp. 9, 35 and 149), Al-Humaid? in “Al-Musnad” (no. 608), An-Nas?’? in “Al-Mujtab?” (vol. 3 / pp. 105 - 6), At-Tirmith? in “Al-J?m?‘” (no. 495) and Ibm Khuzaimah in “As-Sah?h” (no. 1749) and many others.