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well known in psychology and is indicated in An-Nu‘man’s narration. Getting close to each other in Sal?t inserts deeply in one’s heart the feelings of mutual love and corporation with others; the poor next to the rich, all in one row, their like is the like of a solid well - built structure.

(d) They would loose the great reward for connecting rows which is stated in many ah?d?th, such as: ‘Verily, All?h ( - عز وجل -) and his angels send their Sal?t [forgiveness, mercy, Du‘?’ ... ect.] on those who connect rows’. (1)

In another had?th, he ( - صلى الله عليه وسلم -) said: ‘Whoever connects a row, All?h ( - عز وجل -) will keep him close to Him [with His Mercy ... ]’. (2) A third had?th states: ‘The best amongst you are those whose shoulders are the most flexible [when standing in the rows in Sal?t]. The best step one could ever make and for which gains the greatest reward is the one taken to a front row to fill a gab in it’. (3)

The last had?th includes:

[3/ 33] an advice for those muslims -especially the old- who detest standing by other muslims’ sides in the rows. Whenever an earnest muslim, who is keen to follow the Sunnah, tries to fill a gab in the row, they step backwards to the one next to it. Let such people remember the prophet’s ( - صلى الله عليه وسلم -) ah?d?th such as: ‘The best amongst you are those whose shoulders are the most flexible [when standing in the rows]’, and ‘Be flexible when being

(1) Narrated by Ahmad in his “Musnad” (vol. 4 / pp. 269, 285, 304) and (vol. 5, p. 262), Ibn M?jah in is “Sunnan” (no. 997) and (999), Ibn Hibb?n in his “Sah?h” (vol. 3 / no. 297, 298)) and Ibn Khuzaimah in his “Sah?h” (no. 1550). The had?th’s chain of narrators is authentic.

(2) Narrated by Ab? D?w?d in his “Sunnan” (no. 666), Ibn Khuzaimah in his “Sah?h” (no. 1549). It is authentic.

(3) Narrated fully by At-Tabar?n? in Al-Awsat. Al-Bazz?r narrated the first part through a sound chain of narrators. So did Ibn Hibb?n in his Sah?h”. See: “Majma‘ Az-Zaw?’id” (vol. 2 / p. 90), and “Sah?h At-Targh?b Wat Tarh?b” (vol. 1 / p. 200).

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أخطاء المصلين في الصلاة بالانجليزيةص ٢٠٣