invalid. A muslim should attend the mosque and fill in the rows that are in the front then those after ... etc’. (1)
[2/ 33] The second: Leaving space and gaps in the rows due to the belief that aligning rows could be achieved by only getting shoulders close together forgetting all about the feet!! ’Anas ( - رضي الله عنه -) related that the prophet ( - صلى الله عليه وسلم -) said: ‘Straighten your rows for I could see you from behind my back’.
’Anas ( - رضي الله عنه -) then said: ‘Accordingly, We used to make our shoulders and feet in close contact; each with the one next to him’. (2)
In another narration, ’Anas ( - رضي الله عنه -) added: ‘If one applies this Sunnah, nowadays, people would fly away from him like an undomesticated mule’. (3) This was the very thing ’Anas ( - رضي الله عنه -) condemned of the people at Mad?nah as Bushair Ibn Yas?r Al-Ans?ri reported. (4) Accordingly; the Sunnah -which the prophet ( - صلى الله عليه وسلم -) and his Sah?bah earnestly practiced- is to make the shoulder and feet in contact with the one next to you. Unfortunately, most people have abandoned this Sunnah as if it was a Bid‘ah. We seek refuge with All?h ( - عز وجل -) from this. May All?h ( - عز وجل -) guide people to that which pleases him and make them taste the sweetness of following Sunnah. (5)
Commenting on ’Anas’s criticism for people for abandoning this Sunnah, Ibn Hajar said: ‘Anas’s statement clearly states that the ... aforementioned act [i.e. straightening rows] used to be practiced
(1) “Majm?‘ Al-Fat?w?” by Ibn Taymiyyah (vol. 23 / p. 410).
(2) Narrated by Al-Bukh?r? in his “Sah?h” (no. 725) and Ahmad in his “Musnad” (vol. 3 / p. 182, 263).
(3) Narrated by Ab? Ya‘l? in “Al-Musnad” (no. 3720), Al-Mukhlis in “Al-Fawa’id” (vol. 1 p. 10/ 2), Sa‘?d Ibn Mans?r in “As-Sunnan” and Al-Ism?‘?l? as mentioned in “Fathul B?r?” (vol. 2 / p. 211). Its chain of narrators is sound according to the conditions both shaikhs set for authentic chains of narrations-as Al-Alb?n? stated in “As-Silsilah As-Sah?hah” (no.31).
(4) Narrated by Al-Bukh?r? in his “Sahhih” (no. 724).
(5) “Ibk?rul Minan” (p. 245).