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It is worth mentioning here, that the Sunnah is ‘to turn one’s face [when reciting the Hai‘alahs both sides] not the chest for none of the ah?d?th concerning this point mention the chest’. (1)

It was reported by Harb that Im?m Ahmad delivered the same Fatw? when asked about moving one’s body while reciting ’Ath?n. (2)

[7/ 23] The Sixth: reciting Tathw?b [i.e. reciting the statement: “As-Sal?tu Khairun Minan Nawm” after the Hai‘alahs] in the second Fajr ‘Ath?n and calling the ’Ath?n before its time is due:

Some Mu’aththin?n recite one ’Ath?n for the Fajr Sal?t instead of two [as is established in the ah?d?th]. And those who call the two ’Ath?ns comit the following mistakes:

1. Calling the ’Ath?n before its due time. This mistake has its deep exitance in the Islamic history even Al-H?fith Ibn Hajar mentioned it in his “Fathul B?r?”. He said: ‘One of the most abhorred Bida’these days is to recite the second Fajr ’Ath?n before its due time within about a third of an hour in Ramadan .. and this led them [i.e. the Mu’aththin?n] delay reciting the sunset ’Ath?n after its due time to make sure that the sun has “really” set -as they claim. Accordingly; Sah?r is taken earlier [than the recommended time] and breakfast [in Ramad?n] is delayed [from its recommended time], the thing which totally contradicts the Sunnah, and consequently people lost all goodness and evil increased amongst them. There is no might nor power but with All?h ( - عز وجل -) we seek His help only’. (3)

2. Reciting Tathw?b in the second Fajr ’Ath?n:

This is a wide spread mistake. The Tathw?b should be recited in the first Fajr ’Ath?n, which should be recited before dawn breaks

(1) “Tam?mul Minnah” (p. 150). See also: “Talkh?s Al-Hab?r” (vol. 1 / p. 204).

(2) See: “Al-Mas?’il Al-Fiqhiyyah” (vol. 1 / p. 112) and “Sah?h Ibn Khuzaimah” (vol. 1 / p. 202); chapter, “Turning to both sides when reciting: Hayya ‘Alas Sal?t, Hayyah ‘Alal Fal?h”. The Mu’aththin should turn his face only’. See also: “Fathul B?r?” (vol. 2 / p. 115).

(3) “Fathul B?r?” (vol. 4 / p. 199).

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