described further below, on behalf of his royalty the magnificent ruler, the great and glorious Emîr, the model of the prominent and promising men, the one who has the noble and highly regarded attributes, who has high honor and the important position, the one who is in possession of his mind and reasoning, who is raising pillars of the glorious authority, the one who is putting the foundations for the powerful state, who is raising the banner of Islam by great power, who destroys the idols of infidelity with victorious force – the victorious of the victorious and the warrior of the warriors, the annihilator of the infidels and polytheists, the one who is the author of highly good deeds and the deeds that last long, his royalty Husrev-bey, son of the late Farhat-bey, the wâlî – governor of the Province of Bosnia, may Allah beautify the gardens of his authority by the flowers of his right thoughts and make the people’s affairs be sorted by his insightful opinions.

4. فَأَقَرَّ وَاعْتَرَفَ بَعْدَ ثُبُوتِ المَحْكِيَّةِ بِشَهَادِةِ شُجَاعِ بنِ جَلَبَ وَرْدِيٍّ وَمُصْطَفَى بِنْ حَسَنٍ بِأَنَّ المُوَكِّلَ المُومَى إِلَيِهِ لِمَا وُفِّقَ مِنْ قِبَلِ المَلِكِ المَنَّانِ وَاطْمَأَنَّ قَلْبُهُ بِالإِيِمَانِ وَعَلِمَ أَنَّ الأَعْمَالَ الصَّالِحَاتِ تَنْفَعُ صَاحِبَهَا يَوْمَ العَرْضِ وَالمِيزَانِ، خُصُوصَاً مِنْهَا تَعْلِيمُ الفِقْهِ وَتَفْسِيرُ القُرْآنِ، زَادَ فِي أَعْمَالِهِ الصَّالِحَاتِ، زِيَادَةً فِي المَثُوبَاتِ وَالحَسَنَاتِ. ... 4. It was established by the witness of Shujâ?, son of Chalab Wardî and Mustafa, son of Hasan, that (the wâqif - endower) has decided and acknowledged thereof that the aforementioned muwakkil – agent of his is competent to represent him, the good ruler whose heart is full of faith, and that he has realized that the good deeds will benefit their owner on the day of presentation and justice, especially those of the teaching of fiqh and the tafsîr of the Qur’an, may the reward of his good deeds be increased in the way of the increase of one’s righteousness.

5. فَوَقَفَ وَحَبَسَ فِي حَالِ حَيَاتِهِ وَصِحَّتِهِ وَكَمَالِ عَقْلِهِ وَنَفَاذِ تَصَرُّفَاتِهِ وَجَوَازِ تَبَرُّعَاتِهِ، ابْتِغَاءً لِوَجْهِ اللهِ الكَرِيمِ وَطَلَبَاً لِمَرْضَاةِ الرَّبِّ الرَّحِيمِ، يَوْمَ لا يَنفَعُ مَالٌ وَلا بَنُونَ، إِلاّ مَنْ أَتَى اللهَ بِقَلْبٍ سَلِيمٍ، مَا هُوَ لَهُ وَمُلْكُهُ وَبِيَدِهِ وَقَبْضَتِهِ وَتَحْتَ تَصَرُّفِهِ إِلَى صُدُورِ هَذَا الوَقْفِ عَنْهُ وَذَلِكَ: _ جَمِيعُ المَنْزِلِ الكَائِنِ فِي مَحَلَّةِ جَرْكَجِي مِن مَحَلاّتِ سَرَايَ الْمَحْرُوسَةِ، الحَاوِي عَلَى بَيْتَيْنِ وَسِرْدَابٍ وَإصْطَبْلٍ وَجَنَّةٍ وَحَانُوتٍ وَمَخْزَنٍ وَدُكَّانِ قَصَّابٍ الشَّهِيرِ بِمِلْكِ طُورْنَه دَه دَه، الْمَحْدُودِ بِمَقَابِرِ المُسْلِمِينَ وَالطَّرِيقِ العَامِّ وَبِمِلْكِ كَمَالٍ وُيْوُدَهْ؛ _ وَالمَنْزِلِ الآخَرِ الكَائِنِ ثُمْنُهُ المَعْرُوفِ بِمِلْكِ مَحْمُودٍ ابنِ جَالِشِ خَوَاجَهْ المَحْدُودِ بِدَكَاكِينِ مَحْمُودٍ الصَّغْرَاقِيِّ وَبِوَقْفِ عِيسَى بِكْ المَرْحُومِ بِالسُّوقِ المُشْتَمِلِ عَلَى سِرْدَابٍ وَبَيْتٍ وَجَنَّةٍ وَتِسْعَةِ حَوَانِيتَ مُتَلاصِقَةٍ وَالحَانُوتَيْنِ الآخَرَينِ الكَائِنَيْنِ فِي السُّوقِ الإِفْرَنْجِيِّ مِنْ أَسْوَاقِ الْمَحْرُوسَةِ المُسْفَرَةِ المُسْتَغْنِيَيْنِ عَنِ التَّحْدِيدِ وَالبَيَانِ لِشُهْرَتِهِمَا لَدَى أَهْلِ المَكَانِ؛ _ وَالبَيْتَيْنِ المُتَّصِلَيْنِ إِلَى الحَانُوتَيْنِ المَزْبُورَيْنِ؛ _ وَالبَيْتَيْنِ الآخَرَيْنِ الَّذَيْنِ بَنَاهُمَا الوَاقِفُ المُشَارُ إِلَيهِ جَدِيداً المُتَّصِلَيْنِ بِالبَيْتَيْن المَذْكُورَيْنِ قَبْلَ هَذَيْنِ؛ _ والمَنْزِلِ الآخَرِ الكَائِنِ أَيْضاً فِي المَحْمِيَّةِ المَذْكُورَةِ الوَاقِعِ مُحَاذِياً لِهَذَينِ البَيْتَيْنِ المُبْتَاعِ مِن الذِّمِّيَّةِ الإِفْرَنْجِيَّةِ المَدْعُوَّةِ دُويَه بِنْتِ جَاوقُوشَ المُشْتَمِلِ عَلَى بَيتٍ وَسِرْدَابٍ المُسْتَغْنِيَيْنِ كِلَيْهِمَا عَن التَّحْدِيدِ وَالتَّعْرِيفِ لِشُهْرَتِهِمَا لَدَى الوَضِيعِ وَالشَّرِيفِ؛ _ وَجَمِيعِ مَبْلَغِ سَبْعِمِائَةِ ألْفِ دِرْهَمٍِ فِضِّيٍّ رَائِجٍ مِنْ خَالِصِ مَالِهِ مُفْرَزاً مِنْ سَائِرِ أَمْوَالِهِ بِجُمْلَةِ مَا لِلأَوْقَافِ المَزْبُورَةِ مِن الحُدُودِ المَقْطُوعَةِ وَالحُقُوقِ المَشْرُوعَةِ وَالتَّوَابِعِ وَاللَّوَاحِقِ وَالمَرَاسِمِ وَالمَرَافِقِ وَبِكُلِّ حَقٍّ لَهَا ذُكِرَ أو لَمْ يُذْكَرْ، سُطِرَ أوْ لَمْ يُسْطَرْ، وَقْفاً شَرْعِيّاً وَحَبْساًَ مَرْعِيّاً. ... 5. Thereupon, he declared his waqf and made it the unalienable state while in his life and good health with his full conscience and ability to hold his possessions and to allow his donations for the sake of the Merciful Allah, seeking the satisfaction of the Compassionate