open and close the door. Now, it was established: - the mutawallî shall receive (his salary) from other mentioned waqfs, as it has been already established; - the nâzir-jâbi (the monitor-collector) shall receive from other waqfs as well; - the mudarris shall receive 50 dirham from the mentioned waqfs every day; - each mu?îd shall receive 4 dirham; - each pupil shall receive two dirham per day; - the bawwâb shall also receive two dirham per day. The remaining funds, whether large or small, are designated to be added to the mentioned budget should it be decreased by any unpredictable event, and the rest of it shall be used for food in the ?imaret - hostel of the above-mentioned wâ qif – May Allah, the Grateful Lord, accept his good deeds – as well as for the repair of all of his waqfs. (This amount) should be guarded, together with the additional funds of the other waqfs, by the mutawallî with the knowledge of both aforementioned monitor and collector and it should be spent for the above-mentioned purposes when it is deemed necessary.

14. وَعَيَّنَ لِكُلِّ مَنْ يَسْكُنُ فِي المَدْرَسَةِ مِنَ المُعِيدِ وَالطَّلَبَةِ وَالبَوَّابِ أَنْ يُعْطَى لَهُمْ مِن الأَطْعِمَةِ المَطْبُوخَةِ فِي مَطْبَخِ العِمَارَةِ العَامِرَةِ فِي الصَّبَاحِ وَالمَسَاءِ كِفْلَينِ وَاحِدٌ مِن المَرَقِ مَعَ قِطْعَةِ لَحْمٍ وَأَرْبَعَ فَوَادِلَ، وَيُرَاعَى فِي حَقِّهِمْ لَيَالِي الجُمَعِ وَأيَّامُ الأَعْيَادِ بِإِعْطَائِهِمْ مِن المَطْبُوخَاتِ عَلَى مَا هُوَ الدَّابُ المُعْتَادُ. ... 14. It is ordained that all those who reside in the madrasah - the mu?îd, pupils and the bawwâb – are to receive a ladle of soup with a piece of meat from the food prepared in the kitchen of the ?imârat – hostel, in the morning and evening, with four fudola (a kind of bread) each. They have the right to receive food that is usually cooked on the eve of Friday and on the occasion of Bayram Holidays.

15. وَشَرَطَ تَوْلِيَةَ الأَوْقَافِ المَزْبُورَةِ وَالتَّصَرُّفَ فِيهَا وَالنَّظَارَةَ عَلَيْهَا وَالقِيَامَ عَلَى مَوَاجِبِهَا وَلَوَازِمِهَا أَوَّلاً لِنَفْسِهِ النَّفِيسَةِ مَا دَامَ رُوحُهُ الشَّرِيفُ مَعَهُ وَكَانَ أَنِيسَهُ ثُمَّ لأَعْدَلِ عَبِيدِهِ وَأَوْلاهُمْ وَأَعْلاهُمُ عُمْدَةِ خَوَاصِّهِ مُرَادَ وُيْوُدَهْ بنِ عَبْدَاهْ، ثُمَّ لأَصْلَحِ عُتَقَاءِ الوَاقِفِ المَزْبُورِ ثُمَّ لأَصْلَحِ أَوْلادِهِمْ وَأحْفَادِهِمْ ثُمَّ وَثُمَّ نَسْلاً بَعْدَ نَسْلٍ وَفَرْعاً بَعْدَ فَرْعٍ، الأَصْلَحَ فَالأَصْلَحَ فَيَتَقَدَّمُ الأَرْشَدُ وَالأَفْلَحُ ثُمَّ لأَِوْلادِ بَنَاتِهِمْ ثُمَّ لأَبْنَاءِ أَبْنَائِهِمْ بَطْنَاً بَعْدَ بَطْنٍ وَقَرْنَاً بَعْدَ قَرْنٍ مَا تَنَاسَلُوا وَتَعَاقَبُوا فَإِذَا كَانَ أَحَدُهُمْ الأَصْلَحُ مُتَوَلِّيَاً يَكُونُ الأَشْرَفُ الآخَرُ نَاظِرَاً وَجَابِيَاً، فَإِذَا انْقَرَضُوا بِقَبِيلَتِهِمْ وَمَضَوْا بِسَبِيلِهِمُ يُوَلِّي عَلَيْهَا مَنْ يَكُونُ حَاكِمَاً بِالقَضَاءِ المَحْرُوسَةِ المَزْبُورَةِرَجُلاً مَعْرُوفَاً بِالأَمَانَةِ وَالدِّيَانَةِ مَوْصُوفَاً بِالاِسْتِقَامَةِ وَالصِّيَانَةِ وَقَلِيلٌ مَا هُمْ فَإِنَّ الْمُتَوَلِّينَ كَمَا تَرَاهُمْ. ... 15. The management of the concerned waqf, its administration and its monitoring as well as the realization of all what is required and necessary for its safety, are firstly in the hands of the wâqif himself as long as his precious soul is with him and his intimate friend. Then, the most just, the most eligible and the most high of his personal and reliable